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The Platonic solids are prominent in the philosophy of Plato, their namesake. Plato wrote about them in the dialogue Timaeus c.360 B.C. in which he associated each of the four classical elements (earth, air, water, and fire) with a regular solid. Earth was associated with the cube, air with the octahedron, water with the icosahedron, and fire with the tetrahedron. There was intuitive justification for these associations: the heat of fire feels sharp and stabbing (like little tetrahedra). Air is made of the octahedron; its minuscule components are so smooth that one can barely feel it. Water, the icosahedron, flows out of one’s hand when picked up, as if it is made of tiny little balls. By contrast, a highly nonspherical solid, the hexahedron (cube) represents “earth”. These clumsy little solids cause dirt to crumble and break when picked up in stark difference to the smooth flow of water.[citation needed] Moreover, the cube’s being the only regular solid that tessellates Euclidean space was believed to cause the solidity of the Earth. Of the fifth Platonic solid, the dodecahedron, Plato obscurely remarks, “…the god used [it] for arranging the constellations on the whole heaven”. Aristotle added a fifth element, aithēr (aether in Latin, “ether” in English) and postulated that the heavens were made of this element, but he had no interest in matching it with Plato’s fifth solid.[5] wikipedia

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